Leslie T. Hardin, The Spirituality of Paul, Grand Rapids: Kregel Publications, 2016, 190 pages.
This book is written in a lively and engaging style by a professor of New Testament at Johnson University in Florida, an institution connected to the ‘Stone-Campbell’ Restoration Movement. The University’s Statement of Faith expresses clearly the major bone of contention between Restorationist churches and Evangelical churches:
Faith, repentance, confession of faith in Jesus, baptism (immersion) and prayer are for the remission of past sins, and faith, repentance and confession of sins and prayer are for the remission of the erring Christian’s sins (Acts 8:22)
This is not salvation by grace alone through faith alone! “Campbellites” (if I may employ the term without trying to be inflammatory), believe that one must be baptized in order to receive the Holy Spirit. Quite what Kregel Publications thought they were doing by issuing a book from such a source is beyond me. This is not to say that the book is not without merit, nor indeed that the author should be ignored, but Christian publishers owe it to their readers to inform them about the authors they publish. The statement reproduced above teaches a conditional or ‘maintained’ state of forgiveness.
Another feature of The Spirituality of Paul that raises some concern is Hardin’s endorsement of the ‘New Perspective on Paul’. Citing E.P. Sanders he writes:
Jews believed they were saved by grace, and (as much research has borne out for us) maintained their status in the covenant by doing works of piety and holiness which upheld the covenant and demonstrated to the world that they were holy… Therefore, when Paul speaks about “works of the law” he’s primarily referring to Jewish traditions… The context makes more sense now in Ephesians, … that “it is by grace you have been saved…not by [Jewish-style holiness works]”… (36-37 Emphasis in original)
In the book Hardin covers various spiritual characteristics (e.g. devotion to Scripture, prayer, discipleship, evangelism, holiness), in an easy to read personal style. Some readers (myself included) will not warm to Hardin’s approval of Richard Foster (14), but then again, they will appreciate the author’s candidness about the struggle of prayer (53-55).
The book is well informed and does contain good insights. I like that he deals soberly with the miraculous and experiential aspects of day-to-day spirituality in Jesus and Paul (17-20), although I do wish he had refrained from calling these experiences by the term “ecstatic”, which is misleading. There is a particularly good treatment of speaking in tongues in the chapter on Spiritual Gifts (esp. 131-134) and a fine chapter on the “value” of Christian Suffering.
Part of me wants to recommend The Spirituality of Paul, and the mature believer would find much of benefit in it. But its author’s views on the role of baptism and the New Perspective persuade me to caution people about the book.
This book was provided by the publisher